salvation,”15 in the form of narratives and statements, about natural and supernatural realities, which—in the case of Mariology—are connected in the closest possible way to the mystery of the Incarnation and of the Trinity, the central truths of Revelation. The biblical text clearly manifests the special status of Mariology: it presents her as the person from whose individual human nature the Incarnation of God’s Son took place. In Matthew and Luke, the two canonical Gospels that explicitly treat